Vol 2 No 2 (2024)
Articles
Published
October 10, 2024
Keywords
- Colonialism,
- Slavery,
- Development,
- Identity,
- Unity
How to Cite
Udisi, E. (2024). African Political Philosophy: Theories of Power, Justice, and Governance. Advances in Law, Pedagogy, and Multidisciplinary Humanities, 2(2), 84-95. Retrieved from https://jurnal.fs.umi.ac.id/index.php/alpamet/article/view/763
Abstract
African political philosophy encompasses various conceptions of power, morality, justice, and governance, often prioritising communal harmony, balance, and reciprocity over individual interests. African political philosophy also addresses the legacies of colonialism and slavery, informing perspectives on justice, governance, and development. The study employed the critical analysis method. The study critically analyses African political discourses, including identity and unity, development, liberation, democracy, nation-building, and sovereignty. The study posits that cultural diversity, which acknowledges the blending of cultures, languages, and values, must serve as the foundation for African identity and unity. The article also critiques the modernisation model of development, advocating for a balanced approach that incorporates government intervention and control. The study concludes that African perspectives on justice, governance, and development are shaped by a thorough analysis of historical injustices. Africa needs to find a middle ground between embracing liberalism and implementing a controlled market economy in order to move forward. The continent must embrace the appropriate methodology, implement the correct economic ideology, and allow for necessary political interventions.
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Wiredu, K. (1996). Cultural Universals and Particulars: An African Perspective. Indiana University Press.
Wiredu, K. (1998). The Moral Foundation of an African Culture. In P.H. Coetzee, & P. J. Roux (Eds.), Readings in African Philosophy. London and New York: Routledge, 1998
Zizek S. (1994). Mapping ideology. London: Verso.
Ake, C. (2003). Democracy and Development in Africa. Ibadan: Spectrum Books.
Arendt, H. (1994). La condition de l’homme moderne. French translation by G. Fradier. Paris: Calmann-Lévy
Aristotle (1955). The Nicomachean Ethics, trans. by J.A.K. Thomson, The Ethics of Aristotle, edited by E.V. Rieu. Maryland: Penguin Classics.
Benson, R. M. (2020). Market System and Inter-Group Relations since the Pre-Colonial Period in Rivers State Nigeria. LAPAI Journal of Humanities, 11(4), 307-318.
Benson, R. M., & Williams, A. M. (2023). Women and the spread of Christianity in Obolo (Andoni), 1870-2020. LWATI: A Journal of Contemporary Research, 20(4), 124-137.
Billig M. (1982). Ideology and social psychology. Oxford: Basil Blackwell.
Boele van Hensbroek, P. s.d. African Political Philosophy, 1860-1995. An Inquiry into Three Families of Discourse. Groningem: Centre for Development Studies, University of Groningem.
Bolaji I. (1962). The Religion of the Yoruba – Olodumare, God in Yoruba Belief. London: Longmans.
Dagobert, R. (1971). Dictionary of Philosophy. New Jersey: Littlefield, Adams & Co.
Dirk, V. (2006). Politics, Ideology, and Discourse.
Erickson T.H. (2010). Ethnicity and Nationalism: Anthropological Perspectives. London: Pluto Press.
Essien, M. M. (1992). Deep-level High tone as a relational link in certain Ibibio constructions. Journal of West African Languages, 22, 59-68.
Gyekye, K. (1997). Tradition and Modernity: Philosophical Reflections on the African Experience. Oxford University Press.
Hensbroek, P.B. (1998). African Political Philosophy, 1860 ‒1995: An inquiry into families of discourse. Preager Publishers. (Greenwood Publishing Group), New York.
Idowu, E.B. (1962). Olodumare: God in Yoruba Belief. London: Longman Group Limited.
Mazrui, A. A. (1986). The Africans: A Triple Heritage. BBC Publications.
Mbiti, J. (1969). African Religion and Philosophy. Nairobi: East African Educational Publishers Ltd.,
Menkiti, I. A. (1984). Person and Community in African Thought. In R. A. Wright (Ed.), African Philosophy: An Introduction (pp. 171-182). University Press of America.
Mkandawire, T. (2001). Thinking About Developmental States in Africa. Cambridge Journal of Economics.
Momoh, C.S. (2000). Substance of African Philosophy. Auchi: African Philosophy Projects Publication.
Okenna, F.N. (2013). The philosophical paradigm of African identity and development. Open Journal of Philosophy, 3(1), 222‒230.
Okide, U. (2020). An Analysis of Authors’ Viewpoints on Interfemale Hostility in Selected Igbo Novels. Kenneth Dike Journal of African Studies (KDJAS), 1(1).
Okon, M. (Ed.). (2003). Topical Issues in Sociolinguistics: The Nigerian Perspective. National Institute for Nigerian Languages in collaboration with Emhai Printing & Publishing Company.
Okon, M. M. (2003). Ibibio Women’s Satirical Songs: A Sociolinguistic Perspective. Topical issues in sociolinguistics the Nigerian perspective, 265-277.
Okon, M. M., & Akpan, I. J. (2003). The changing role of language in gender disparity and cultural change. Topical Issues in Sociolinguistics: The Nigerian Perspective. Aba: NINLAN.
Olasunkanmi, A. (2011). Economic Globalization and its Effects on Community in Africa. Journal of Sociology and Anthropology, 2(1), 61-64.
Omoregbe, J.I. (1993). Ethics: A Systematic and Historical Study. Lagos: Joja Educational Research and Publishers Limited.
Ramose, M. B. (1999). African Philosophy Through Ubuntu. Mond Books.
Taiwo, O. (2004). Post-Independence African Political Philosophy. In A Companion to African Philosophy. Edited by Wiredu, K., 243-259. Oxford: Blackwell Publishing.
Udisi, E.S. ‘The Concept of Truth in the Izon world view’, Keli Keli: Journal of Philosophy and Religion. Vol. 3. No.1, November 2016. Department of Philosophy and Religious Studies, Niger Delta University, Wilbeforce Island, Nigeria.
Udo, I. L., & Inua, U. (2020). Hobbes’social Contract Theory: Implications for Citizens cum Government Relationship in Nigeria. Journal of Applied Philosophy, 18(3).
Udoh, I., & Udo, U. (2022). Covid-19: A Critical Analysis of Multi-Causative Factors and Mitigation. AAN Journal of Law, Arts and Humanities, 1(1), 21-37.
Udoh, I., & Udo, U. (2022). Covid-19: A Critical Analysis of Multi-Causative Factors and Mitigation. AAN Journal of Law, Arts and Humanities, 1(1), 21-37.
Udoh, M. O. S. E. S. (2013). Challenges and Prospects for Developing Scientific And Technological Attitude In Africa. African Journal of Culture, Philosophy and Society: Aworom Annang, 3(1), 7-15.
Uloma, O. V., Mbonu, C. N., Onuorah, A. C., Mbarah, G. O., Anyacho, E. O., Orji, M. B., ... & Eucharia, O. E. (2019). Culture, Precepts, and Social Change in Southeastern Nigeria: Understanding the Igbo. Rowman & Littlefield.
Wiredu, K. (1996). Cultural Universals and Particulars: An African Perspective. Indiana University Press.
Wiredu, K. (1998). The Moral Foundation of an African Culture. In P.H. Coetzee, & P. J. Roux (Eds.), Readings in African Philosophy. London and New York: Routledge, 1998
Zizek S. (1994). Mapping ideology. London: Verso.