Customary Law Marriage among Igede People: Women and Human Rights

Authors

  • Adams Adoga-Ikong Federal University Wukari
  • Samson Namo Atari Federal University Wukari

Keywords:

Customary Law Marriage, Igede People, Women's Rights, Human Rights, Nigeria

Abstract

Generally, marriage can be defined as a voluntary union between a man and a woman (or women in the case of customary marriage) for life to the exclusion of any other. In other words, it is a legal union which exists between a man and a wife or wives. The phrase is acceptable world over and it is usually legally recognised. In Nigeria, although there exists statutory marriage which is monogamous in nature, the most prevalent type of marriage is customary marriage. This marriage is practiced among all the tribes in Nigeria including the Igede people despite the fact that there exists statutory marriage. One thing that is pertinent here is that the practice of this customary marriage in Nigeria especially among the Igede people has violated the human rights of women to marriage. Women in customary law marriage in Igede land have not enjoyed their human rights. This is due to the practice of certain customs and traditions which form great inhibition. Among the few of them are: undue reliance on parental consent before a marriage can take place, compulsory genital mutilation for the marriage, not having the right to bring an action for the dissolution even if the other party commits adultery, and not having the right to plant certain crops unlike the male counterpart. As a result of the above (and even many more) an Igede woman is deprived of her human rights as soon as she is married. This work seeks to examine these practices which stand as hindrance to the rights of a married woman in Igede land and therefore suggests that Igede women should be allowed to enjoy their basic human rights (even as married women) just like their male counterparts. And also, the practice in other climes where women enjoy their human rights within Nigeria and outside Nigeria should be imbibed in Igede land.

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References

Primary Sources

African Charter on Human and Peoples' Rights 1981.

Child Rights Act 2003 (Nigeria).

Constitution of the Federal Republic of Nigeria 1999 (as amended).

Corbett v Corbett [1970] 2 All ER 33.

Cross River State Age of Customary Marriage Law 1981.

Eshughayi Eleko v Officer Administering the Government of Nigeria [1931] AC 662.

Hyde v Hyde (1866) LR 1 P&D 130.

Mabena v Letsoalo 1998 (2) SA 1068 (T).

Mabuza v Mbatha 2003 (4) SA 218 (C).

Mojekwu v Mojekwu (1997) 7 NWLR (Pt. 512) 283.

Ukeje v Ukeje (2014) 11 NWLR (Pt. 1418) 384.

Universal Declaration of Human Rights 1948.

United Nations Charter 1945.

Convention on the Elimination of All Forms of Discrimination Against Women 1979.

Secondary Sources

Federal Ministry of Information and National Orientation. (2024, November 20). Universal Children's Day 2024: Nigeria's efforts to advance children's rights and end violence against children. https://fmino.gov.ng/

Nwokedi, T. O. (2024). Reassessing tradition: The repugnancy doctrine and the colonial shaping of customary law in Nigeria. IIUM Law Journal, 32(1), 1–25.

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Published

2026-10-01

Issue

Section

Articles

How to Cite

Customary Law Marriage among Igede People: Women and Human Rights. (2026). Advances in Law, Pedagogy, and Multidisciplinary Humanities, 4(2), 331-340. https://jurnal.fs.umi.ac.id/index.php/alpamet/article/view/1576